Justice for 1864 massacre pledged

MDUB5793 Bishop Jane Middleton (left) of the Harrisburg Area joins colleague bishops
in holding a symbolic stone at the conclusion of an "Act of Repentance toward
Healing Relationships with Indigenous Peoples" on April 27 at the 2012 United
Methodist General Conference in Tampa, Fla. A UMNS photo by Mike DuBose.
Click on image to enlarge.View more photos.

The United Methodist Church through 2012 General Conference has pledged to work with Cheyenne and Arapaho Tribes in seeking belated justice for an 1864 massacre of 168 defenseless Native Americans in which Methodist leaders in Colorado were complicit.

The adopted resolution authorizes an independent group to "provide full disclosure" of the involvement of Methodists in the Sand Creek Massacre. The local Union army troops who destroyed a Cheyenne and Arapaho village were led by Col. John M. Chivington, a Methodist clergyman, and approved by John Evans, the Colorado territorial governor, who was a prominent Methodist layman. Chivington was not punished or censured by the church.

Another action provides for widespread denominational education, repentance and confession regarding past treatment of indigenous people. It asks every congregation to "demonstrate a genuine attitude of repentance."

General Conference put the organization of the Sand Creek study in the hands of the denomination's Council of Bishops and its agency on history and archives. A report will be taken to the 2016 General Conference, which meets every four years to conduct church business.

The action recognized four tribes as representing the Sand Creek cause and said the church will work with them in regard to reparations, repatriation, and research related to the massacre. The four tribes are the Northern Cheyenne of Montana, the Cheyenne and Arapaho Tribes of Oklahoma and the Northern Arapaho of Wyoming.

Three nights earlier, the 2012 General Conference took part in an "Act of Repentance" for past abuse of native and indigenous people, with a special emphasis on Sand Creek. On May 1, this was followed by approval of the resolution, opening a process of confession and healing with regard to relations with indigenous peoples.

The almost 1,000 delegates also said that The United Methodist Church will support and take part in efforts to return to the tribes any artifacts related to Sand Creek. A memorial to the victims and a study center was built in Colorado by the National Park Service several years ago. The United Methodist Church contributed $50,000 to the building of that center.

There was no floor debate on the Sand Creek measure, which passed by a large majority on a show of hands.

*Wright is an information consultant working with the Board of Global Ministries.

News media contact: Tim Tanton, (813) 574-4837 in Tampa, Fla., through May 4; after May 4: (615) 742-5470 in Nashville, Tenn., or [email protected].


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Social Concerns
Barbara Braided Hair, left, teaches members of First United Methodist Church in Sheridan, Wyo., how to make fry bread. Barbara is the late wife of Otto Braided Hair Jr., a Sand Creek Massacre descendants representative of the Northern Cheyenne tribe in Lame Deer, Mont., who helped educate church members about the 1864 massacre led by Methodists. The dialogue sparked a two-decade relationship between the church’s Native American Committee and the Northern Cheyenne tribe. File photo courtesy of First UMC Sheridan.

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“The Sand Creek Massacre: The Betrayal That Changed Cheyenne and Arapaho People Forever” will be on display Nov. 10-Dec. 1 at the United Methodist Building on Capitol Hill in Washington. The exhibit, normally a permanent installation at the History Colorado Center in Denver, is being co-hosted by the United Methodist Board of Church and Society and Commission on Religion and Race. Photo Courtesy of History Colorado.

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