For as long as he can remember, the Rev. Robert Williams has been passionate about God, history and the Jersey Shore.
A United Methodist pastor in New Jersey since 1970, Williams has been both a student and teacher of church history. He was ordained an elder in 1974. Now, he is retiring — effective Aug. 1 — after nine years as the top executive of the United Methodist Commission on Archives and History at Drew University in Madison, N.J.
One of the benefits will be spending more time at his home in Ocean City, where nothing is better, he says, than strolling the beach or having a backyard dinner with friends on a gorgeous summer night.
Founded as a Methodist camp meeting in 1879, Ocean City is the place that binds his faith and the rest of his life together. It’s a town where the church’s roots are so deep, William notes, that alcoholic beverages still are not sold in public places.
Last year, he had the privilege of preaching at St. Peter’s United Methodist Church there to mark the 50th anniversary of his joining the church. He met his wife of 44 years, Renee, on the beach in Ocean City, when he was 19 and she was 18. His two daughters and three grandchildren spend time at their Ocean City duplex.
“I’ve been returning to Central Avenue in Ocean City at least every summer my whole life,” he says.
Church needs its memories
Just as important to him as the memories of those summers are the memories of The United Methodist Church, which, he believes, help guide the denomination’s present and future.
“Without our memory, the church can’t be the church,” Williams declares.
But it’s hard to draw attention to the history and stories “that can stimulate or shame us,” he acknowledges. “I think what we’re up against is extreme competition for people’s time.”
While there seems to be an enormous interest in history — the popularity of ancestry.com and other genealogy websites, the History Channel on cable television and the feature film, “Lincoln” come to mind — there continues to be a struggle in the life of the church “to get our history known and to get it known accurately.”
For Williams, books were as much of a draw as the beach in those early days. He was fascinated by American history, even though he made the decision not to pursue it as a vocation. “In college, I majored in math and science because my dad said, ‘Math teachers get jobs; history teachers don’t,’” he explains.
But his plans to teach high school chemistry — he earned a master’s degree in education from the University of Pennsylvania in 1970 — did not materialize once he decided to go to seminary. He earned his master of divinity degree from Eastern Baptist Theological Seminary in 1973.
Doctoral studies at United Methodist-related Drew University allowed Williams to return to his first love, history, as he wrote a dissertation on “A Century of Compromise: New Jersey Methodists and the Status and Role of Blacks in the Church and Society, 1836 – 1939.”
“I was just interested in being as educated as I could be in pastoring,” Williams recalls. “What it allowed me to do for many years was to teach the United Methodist courses at Princeton seminary.”
Avoid Wesley clichés and other advice
As the top staff executive of the denomination’s archives, Williams often is asked to provide a historical context to churchwide issues and debates.
Here are a few general observations that he shared with United Methodist News Service:
- Don’t reduce the teachings of John Wesley to misused and misattributed quotations that begin with “Do all the good you can.” More important, he points out, are Wesley’s words on salvation, holy living and caring about the least.
- Don’t forget about Philip Otterbein and Jacob Albright, founders of what became the Evangelical United Brethren Church, which merged with Methodists to form the United Methodist Church in 1968. “I know those of the EUB heritage think we’re always talking too much about Wesley,” he says.
- Keep the memory of African-American Methodism alive. A concern about losing that part of history led to the establishment of the African-American Methodist Heritage Center. Williams also believes, for historical reasons, that the U.S. church’s jurisdictional system should be eliminated. “It was created so the African-American conferences would be segregated into a separate structure,” he says.
- Remember the various ways that culture and Christianity have interfaced in the past. In the early 19th century, for example, the U.S. church “didn’t buy into the cultural standards of its day,” Williams noted. By the end of that century, however, American Methodism was taking on trappings “of being the most American church,” as Methodist Bishop Matthew Simpson’s influential friendship with President Abraham Lincoln demonstrated.
Williams and the archives staff have worked hard to expand their resources on the denomination’s Central Conferences outside the United States.
Part of the historical context for the current struggles as United Methodists try to live into being a global church, Williams says, is the fact that the central conferences grew out of the missionary movement and then became indigenous churches.
“That’s what creates the questions today of how we govern internationally,” Williams points out. At issue is how churches outside the United States can be partners with the U.S. church “and not have any sense of second-class status.”
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