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Part-time pastors claiming more pulpits [clone for review - don’t archive]

Third in a 10-part seriesBy Sam HodgesSept. 28, 2015 | UMNS

 

The Rev. Mark Windley (right) prays with parishioner Jada Roarx at Amazing Grace Community of Faith in Louisville, Ky. Photo by Mike DuBose, UMNS.

The Rev. Mark Windley (right) prays with parishioner Jada Roarx at Amazing Grace Community of Faith in Louisville, Ky. Photo by Mike DuBose, UMNS.

 

The Rev. Mark Windley works full time and more as sales manager for an industrial supply and services company. When not working, he's leading Amazing Grace Community of Faith, an African-American United Methodist church plant in Louisville, Kentucky.

Windley preaches. He also sets up chairs and checks the sound system.

The church has grown in worship attendance, but what it's able to pay Windley doesn't cover his mortgage payments.

Meanwhile, his workweek, with both jobs, can run to 70 hours.

"My wife would tell you I'm not sane," Windley said, quickly adding that he feels peace and purpose in ministry.

More and more, The United Methodist Church is turning to part-time licensed local pastors like Windley to lead small churches in the United States.

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Many balance a full-time secular job with church work, and most don't have a seminary degree. But they often bring workplace skills and a high level of commitment — and they work for less than full-time pastors.

So in a denomination that's shrinking in the United States, part-time pastors represent a growing category.

"I'm not sure the denomination as a whole has opened their eyes to this," said retired Bishop Alfred Gwinn, who chaired the 2008-2012 Ministry Study Commission. "We're very dependent on part-time pastors."

In Bisbee, Arizona, one of those part-time pastors is the Rev. Michele Kelley, a retiree from investment banking and private investigating who felt a call to ministry and now leads First United Methodist Church in Bisbee and Grace United Methodist Church in nearby Douglas.

"If First Bisbee closed, who would feed the people?" she asked, referring to a food bank she helped the church start in this impoverished area by the Mexico border.

In New Vienna, Ohio, the Rev. Sarah Chapman's day job is doing social media for Charmin and Puffs, two Procter & Gamble products. For the last five years, she also has been part-time local pastor of New Vienna United Methodist Church.

She's sure her business skills have helped her as she leads the 150-member rural church.

"I'm a really passionate advocate for bivocationality. I think there needs to be a ton more tentmakers," Chapman said, referring to the occupation attributed to the Apostle Paul.

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The Rev. Mark Windley, pastor of Amazing Grace Community of Faith in Louisville, Ky., is a sales executive and a licensed local pastor in The United Methodist Church.

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Feeling the crunch

Most lead pastors continue to be full-time ordained elders who have earned a master of divinity degree at a United Methodist-approved seminary and passed through a provisional member elder phase. They are guaranteed a minimum salary, as well as health insurance, housing, utilities and retirement benefits.

Conferences vary in their minimum salaries, with most around $40,000. But the total package swells with benefits.

The 'local elder' option

Elders and deacons are ordained in The United Methodist Church, while local pastors are licensed.

But local pastors can, within their parishes, administer the sacraments and officiate at weddings and funerals — tasks many other denominations reserve for the ordained.

Some say The United Methodist Church's approach confuses other denominations, causing strains in ecumenical relations, and can even baffle United Methodists trying to figure out what ordination means.

"We don't need to be putting people in churches to perform ministerial functions without the benefit of ordination," said the Rev. Sky McCracken, superintendent of the Memphis Conference's Purchase District.

The Rev. Ted Campbell, professor of church history at Perkins School of Theology, proposed in a 2004 article that the denomination ordain "local elders."

Campbell noted that early American Methodism had traveling elders — committed to full-time Christian service — and local elders, many of them with secular jobs. Both traveling and local elders were ordained, and local elders could celebrate Holy Communion in their churches.

Campbell also observed that the office of local elder appeared in Methodist Books of Discipline through the 1950s and that the last church law book of the Evangelical United Brethren, which merged with The Methodist Church in 1968 to become The United Methodist Church, included the same office.

The 2013-2016 Commission for the Study of Ministry considered whether to recommend ordination of full-time local elders, but ultimately decided against, said Bishop Grant Hagiya, commission chair.

He said the practical considerations involved in ordaining a large number of local pastors — including questions of accountability and what happens when a local pastor is not re-appointed — seemed "unwieldly."

Such a move would have implications as well for the central conferences, with their large numbers of local or lay pastors. So the commission felt the question needs to be considered along with the idea of a global Book of Discipline, said the Rev. Meg Lassiat, director of candidacy, mentoring and conference relations in the Ordination Division of the General Board of Higher Education and Ministry.

"In (the) Western Pennsylvania (Conference), it takes $90,000 to $95,000 for a local church to afford an elder," said Bishop Thomas Bickerton, who leads the conference. "That becomes a pretty expensive item for a local church."

Meanwhile, The United Methodist Church in the United States has seen a gradual decline overall in membership and attendance. About 78 percent of U.S. churches averaged fewer than 100 in worship in 2013, up from 74 percent a decade earlier, according to the denomination's General Council on Finance and Administration.

Many churches that small struggle to afford an elder, even one they might share with another small church, said the Rev. Lovett Weems, director of theLewis Center for Church Leadership at United Methodist Wesley Theological Seminary.

Increasingly, those churches get appointed a part-time licensed local pastor, who is trained first in a licensing school, and then begins ministry while pursuing the Course of Study education program that the denomination requires such pastors to complete over 12 years.

Bickerton has seen the trend play out in his conference.

"It becomes inevitable that (small churches) are going to approach us and request a less-than-full-time position," he said. "Over the last 10 years we have seen a doubling in the number of part-time local pastors."

Denominational statistics show that from 2010 to 2015 the number of ordained elders and provisional member elders appointed to churches dropped from 15,806 to 14,614.

In that same period, the number of part-time local pastors grew from 4,261 to 5,178. Supply pastors — who typically serve small churches on a fill-in basis and include lay speakers and clergy from other denominations — grew from 1,163 to 1,849.

One factor in declining elder numbers is that retirements have outpaced newcomers. Another relevant statistic is that the overall number of United Methodist churches in the United States has declined, with closings running ahead of church starts.    

But Bishop Kenneth Carter of the Florida Conference is among the denominational leaders who have witnessed a shift within the clergy ranks.

"The Florida Conference has historically been a region of larger churches," Carter said. "And yet in many contexts, the resources of the local church cannot sustain salary and benefit structures of full-time elders."

Cost savings and more

The changing reality can be seen with the Rev. Scott Masters and Asbury United Methodist Church in Chesterfield, New Hampshire.

Masters, an economist for an automotive manufacturer, is the first part-time licensed local pastor to serve Asbury. The church, which averages about 40 in worship, had long shared an elder with one or more other congregations. Asbury pays Masters $14,400 a year, and covers some of his expenses.

"I carry my own insurance, I pay for my own mortgage, and the church walks away in a better position," he said.

Masters calls balancing two jobs and family life a "mega-challenge," and notes that he uses a tape recorder to collect sermon ideas while commuting 45 minutes to his secular office.

He believes his church has become more self-reliant, knowing his time is limited; and he believes the savings on his salary has helped Asbury do more outreach ministry.

"We serve close to 10,000 people a year in food ministries," Masters said. "It's a small but incredibly busy place."

New Moyock United Methodist Church in Moyock, North Carolina, is another church that's led by a part-time local pastor after having long had ordained elders.

The Rev. Bill Masciangelo (right) prepares for a baptism at New Moyock United Methodist Church in Moyock, N.C. As a part-time local pastor, he's led the church to growth and financial stability. Photo courtesy New Moyock United Methodist Church.

The Rev. Bill Masciangelo (right) prepares for a baptism at New Moyock United Methodist Church in Moyock, N.C. As a part-time local pastor, he's led the church to growth and financial stability. Photo courtesy New Moyock United Methodist Church.

 

The church had been down in attendance and teetering financially, to the point that it considered selling its building. But under the Rev. Bill Masciangelo — who became a local pastor after careers in the U.S. Marines and the hospitality industry — regular attendance has doubled to about 110 and finances have stabilized.

"I'm just delighted with the way God's worked," Masciangelo said.

Masciangelo estimates he spends five to six hours a day on church work. He gets paid about $35,000, and doesn't need the church's help for housing or health insurance. At 70, he's full of energy, to the point that he teaches kettlebell exercise routines at the YMCA.

The Rev. Gil Wise oversees Masciangelo as superintendent of the North Carolina Conference's Beacon District, and confirms that the pastor is a bargain for New Moyock United Methodist. But he prefers to emphasize Masciangelo's accomplishments.

The Rev. Debbie Williams is an X-ray technician and a licensed local pastor in The United Methodist Church.

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"It's a totally different church than when he arrived," Wise said. "It's grown on every front, including community involvement."

Wise has other part-time pastors who he says have been an "incredible benefit" to churches. Fellow district superintendents agree that the case for such clergy goes beyond economics.

"This is probably a strong statement, but I would more quickly lose my elders than I would my local pastors," said the Rev. Michael Estep, superintendent of the West Virginia Conference's Potomac Highlands District.

Estep's largely rural district last year had 152 churches but only 24 elders. It makes sense that he would be grateful for part-time local pastors and supply pastors.

But it's more than that.

"Local pastors may not have a seminary education but many of them come to the ministry as a second career, and they may bring other educational experiences, and certainly their other work experiences," he said. "They're also familiar with the communities and the culture that is here."

Both part-time licensed local pastors and supply pastors are growing categories in The United Methodist Church in the U.S., while elders have been declining in number. Source: GCFA

Both part-time licensed local pastors and supply pastors are growing categories in The United Methodist Church in the U.S., while elders have been declining in number. Data source: GCFA

Concerns about the clergy shift

But the Rev. William Lawrence, dean of Perkins School of Theology, worries about the growing dependence on part-time clergy.

He appreciates their commitment and acknowledges they are needed in many contexts. The United Methodist seminary he leads is a Course of Study site, with Perkins professors teaching classes.

But Lawrence believes Course of Study doesn't come close to substituting for a master of divinity degree, and notes that many supply pastors don't get much training at all.

"How are you going to be a serious contributor to discussions about end-of-life or beginning-of-life issues, matters of peace and war, economic and social justice, if you don't have the educational background?" Lawrence said. "What we're actually saying is that the people in that local church aren't that important. … It concerns me enormously."

The Rev. Jeremy Smith, an elder and blogger on United Methodist issues, is a fan of part-time pastors but notes that they tend not to be involved in conference committee work. As they have grown in number, that has led, in his view, to an erosion of "connectionalism" and less democratic decision-making.

And because they don't enjoy security of appointment, as elders do, Smith sees them as less likely to be prophetic voices.

"I'm able to speak on issues of controversy," Smith said. "I don't worry about losing my job because of that. I think a local pastor may."

Pastor Laura Vincent reads Scripture during worship at Shiloh United Methodist Church near Clinton, Ky. Photo by Mike DuBose, UMNS

Pastor Laura Vincent reads Scripture during worship at Shiloh United Methodist Church near Clinton, Ky. Photo by Mike DuBose, UMNS

 

Per diem pastor

But the Rev. Sky McCracken, superintendent of the Memphis Conference's Purchase District, is a full-throated defender of part-time pastors, including on the question of depth.

"Some of the best sermons I've heard on Wesleyan theology have come from these guys and gals that are part-time clergy," he said.

McCracken speaks with emotion of the part-time pastors he supervises, including the Rev. John Smithmier, who leads two small churches while working full time as a logistics manager for a company, or the Rev. Debbie Williams, who works nearly full time as a medical X-ray technician, and leads two small churches.

One of McCracken's favorites is Laura Vincent, a county nurse in rural western Kentucky. She's a certified lay servant, not a licensed local pastor. But she serves as part-time pastor of Oakton United Methodist Church and Shiloh United Methodist Church — combined membership of about 50 — for $180 a week total.

She's preaching at both churches nearly every Sunday, driving 80 miles round trip. One of the churches is holding on, but the other has seen growth.

Both "absolutely love her," McCracken said.

Vincent reciprocates.

"They've been so welcoming ... The longer I'm there, the more I'm like, 'OK, God. This is what you want me to do. Gotcha,'" she said.

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Nurse Laura Vincent serves two churches in rural western Kentucky, earning the love and trust of some 50 parishioners between the two congregations.

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The Wesleyan way

Church leaders may disagree about whether increasing dependence on part-time pastors is good, but there's little doubt the trend will intensify.

Weems, of the Lewis Center, notes that baby-boomer elders are continuing to retire at high rates and many more will retire soon, given that 55 percent of active elders are 55 years or older, the highest in denominational history. That, combined with more churches struggling to afford an elder, he thinks will boost part-time pastor numbers further.

The Oklahoma Conference leadership foresees that happening and has created a Bi-vocational Pastors Academy to groom 150 such clergy for small churches. Nearly 250 of the conference's churches have budgets under $80,000 and can't afford an elder even if one is available.

"We're trying to find committed, trustworthy laity who are indigenous to the area, who do not see the church as a 'career,' but who follow Jesus and have a heart to help others know, love and follow him too," said the Rev. B. Craig Stinson, director of connectional ministries.

The Rev. Dottie Escobedo-Frank, a Desert Southwest Conference superintendent and co-author of a book about church leadership, points out that John Wesley made pastors of lay people to spread the Methodist movement in the 18th century.

She thinks that Methodism, going forward, will need many such pastors again.

"It's our past and our future both," Escobedo-Frank said.

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